Perhaps in today’s society we cannot differentiate between canon
and scripture because the use of the word canon has changed so much throughout
time and has had so many different meanings and contexts, as described by
Dungan. Originally, there were simply many different texts, or scripture, that were
floating around the ancient world. Bringing together Dungan’s many different attempts
to describe canonization, it is my understanding that for a document to truly be
a canon, in the author’s opinion, the texts within the work must 1) be sacred,
as most scripture of the time were, 2) be set in stone; unchanging and set in
place without being removed or replaced by another text, and 3) be set in place
for a specific need or purpose of the time. That, however, is in the modern
context of the word ‘canon.’ Before this, while there were many different
spellings and forms of the original word, canon would mean a ruler, a judicial
ruling, or just simply a metaphor for accuracy. Either way, canon has always referred
to a unit that brings order to the chaos, and consists of a set of established
rules. In this view, it is easy to understand the confusion between canon and
scripture; a lot of scripture that has not been canonized is assumed to somehow
support a belief or ideal, which in turn comes with its own restrictions. This begs
the question; why were some of these authoritative scriptures, although similar
to the works chosen and put in the popular biblical canon today, chosen to be left behind? How
did these particular documents get weeded out while others were chosen to go
down in history forever?
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